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Canadian Charter Section D33, 2008.
This paper discuses the safety mechanism in Section D33 of the "Canadian Charter of Rights and Freedoms", part of the Constitution.
1,630 words (approx. 6.5 pages), 5 sources, MLA, $ 53.95
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Abstract
This paper explains that Section D33 (S33) of the "Canadian Charter of Rights and Freedoms" permits Parliament or the provincial legislatures to over-ride some portions of the Charter so that legislation of the kind is automatically subject to an incoming government's review or cancellation. The author points out that S33 is viewed as a brokering mechanism, a kind of bridge between British and American models of constitutional law. The paper relates that S33 stresses the right of the people to demonstrate their opposition to policies produced through the legal process that do not comply with the people's values or preferences. The author remarks that, in this legislation, one sees a Canada grounded in both rights and obligations and the wish for elected representatives to shape development more.
From the Paper
"For instance, in the months that gay marriage was debated in Ottawa, there was no progress made on dozens of large Aboriginal land claims in Canada that may prove of greater moral interest to millions of Canadians. The rights and ambitions of a gay Canadian minority within a minority, in gay Canadians wishing to marry and able to afford the costs of a marriage, were placed at the top of the Supreme Court's agenda. This can be seen as merely part of Canada's shift towards a 'constitutional' democracy."
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Being Gay and Elderly in Toronto, 2008.
A discussion of the difficulties faced by the elderly gay population of Toronto.
2,223 words (approx. 8.9 pages), 8 sources, MLA, $ 69.95
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Abstract
This paper discusses how being elderly and gay in Toronto is not a positive experience. The paper explains that the experience is much the same for elderly gays in all cities and that elderly gay men are cut off from younger gay men and also from society. The paper points out that gays and lesbians in Canada have their own gay village right in the downtown area of Toronto and that this area is also known as the gay ghetto. The paper then looks at how the experience of elderly gay people is even worse than the discrimination that results from homophobia and it all has to do with ageism, which puts elderly gay men into yet another ghetto. In conclusion, the paper shows that elderly gay men are also faced with the issues of homophobia and ageism and the process of growing old in Toronto does not seem to have any advantages.
Outline:
The Gay Ghetto
Older Gays, Ageism, and Social Isolation
Other Problems of Elderly Gay Men
Conclusion
From the Paper
"Gays are mainly found in two areas of Toronto. The first is the Gay Village; the center of that village is Church and Wellesley Streets. The Gay Village is a symbol of exclusion or how gays and lesbians are separate from general Toronto society. Homophobia still exists very strongly, and gays and lesbians are still struggling for equality with the rest of society. In the village, gays and lesbians found "an urban neighborhood that is populated by, and reasonably tolerates, a large number of queers" (Editorial 1). They accomplished something remarkable with the rundown urban neighborhood when they rented apartments that other people rejected and opened businesses where no one else would consider doing so."
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The Canadian Labour Movement, 2008.
An analysis of the challenges facing the Canadian Labour Movement.
2,103 words (approx. 8.4 pages), 6 sources, MLA, $ 66.95
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Abstract
The paper discusses how Canadian workers have been victimized for decades by a political economic system which protects business, trade and the financial community interests at the expense of workers. The paper discusses further how globalization has also weakened the Canadian unions. The paper maintains that for Canadian unions to become more effective, the Canadian public must wake up and realize that globalization is just another name for exploitation.
From the Paper
"This dominance and control has been portrayed as the pursuit of policies which are in the best interests of all Canadians, and has been expressed through government and business support for the free market system and the neo-liberal policy of globalization. Unfortunately for millions of Canadian workers, government policy makers and businessmen interpret the free market system as a system dependent upon the ability of businesses to increase their profits. In their view, anything that diminishes the ability of Canadian businesses and corporations to expand their profit margins is harmful to the economy, and anything that enables Canadian businesses and corporations to maximize their profits is beneficial to the economy."
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Canada and the WHO - Recommendation for Increased Support, 2008.
An overview of the work of the World Health Organization (WHO) and a recommendation for improved support.
1,192 words (approx. 4.8 pages), 4 sources, MLA, $ 40.95
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Abstract
This paper examines the work of the World Health Organization, which has achieved many successes in assisting people all over the world to attain the highest possible level of health. The author recommends that the Canadian government increase its support of the WHO to improve the provision of healthcare services throughout the international community.
From the Paper
"The World Health Organization has been successful because of its decades of experience identifying international health assistance priorities, and its addressing of these priorities through six core WHO functions. My study confirms that WHO has provided international leadership on critical health issues and has engaged in partnerships when and where joint action has been needed. Its leadership has shaped the research agenda and has stimulated the generation, translation and dissemination of valuable healthcare knowledge, and has established setting norms and standards, while promoting and monitoring their implementation. (WHO)
"Furthermore, the WHO has articulated ethical and evidence-based policy options, has provided technical support, has catalyzed change, has built sustainable institutional capacity, has monitored international health conditions, and has assessed health trends in every region of the world. (WHO) In the process, this IGO has acquired vast and immensely valuable experience in dealing with global health and healthcare issues, and thus deserves increased support from Canada."
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Landscape: Emery Barnes Park, Vancouver, 2008.
This paper discusses the Emery Barnes Park, an area of greenery, water fountains and man-made structures, located in the Yorktown area of Vancouver.
1,420 words (approx. 5.7 pages), 5 sources, APA, $ 47.95
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Abstract
This paper explains that the Emery Barnes Park is one of three parks in the downtown south region of Vancouver, which are intended to bring 4.5 acres of park space to the residents of the area. The author points out that the cultivation of the landscape matches the up-market culture of the region. The paper describes the elegant lines, modern architectural touches and elegant old-world stone structures, which characterize this landscape. The author relates that, despite some old world touches, the atmosphere of the park creates a feeling of modernism with its forward-looking view of the world, which focuses on reason, scientific rationality, creativity, progress and novelty. The paper states that the park is named for Emery Barnes, a longtime community activist who was chosen to represent the park because of his commitment to human rights and helping the disadvantaged, a big part of Canada's liberal cultural policy. The paper includes color photos.
From the Paper
"Perhaps many years ago the region may have been somewhat derelict, or at the very least ordinary: the urbanization of the downtown region has replaced some fairly seedy regions, which still exist on the east side of the downtown area. The park's structure is notable because it is very open. Residents in the area typically live in condos or apartments, and therefore have no back yard or natural space to enjoy. Emery Barnes Park therefore operates as a place of relaxation and enjoyment of both natural and man-made beauty. The green grass gives the urban residents the chance to walk on green lawn, bare foot if they wish to."
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Canadian Immigration Policy, 2008.
An analysis of the changes to the Canadian immigration policy since World War II and specifically during the 1960s.
2,266 words (approx. 9.1 pages), 10 sources, MLA, $ 70.95
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Abstract
This paper looks at the evolution of the Canadian immigration policy since the Second World War. Specifically, it discusses the dramatic shift which took place in the 1960s as Canada began to move away from its old preferential immigration policy under the Pearson government. Further, the paper analyzes how political, economic and demographic factors created a remarkable amount of momentum for policies which opened the doors (and kept them open) for non-European arrivals from the latter 1960s onward.
From the Paper
"Lastly, Canada has moved substantially towards an immigration policy that permits family reunification for all immigrants - especially global south immigrants - with very few restrictions. In light of the fact that so many of today's immigrants are non-European (and, as noted previously, this has been the case since at least the middle-1970s), the end result is that this bit of Canadian policy-making has bolstered the already-high numbers of non-European groups within Canada. In the end, it would seem evident that successive Canadian governments - whether Conservative or Liberal - have embraced multicultural immigration because the swiftly-changing demographics of the land (and a new political landscape) leaves them no choice but to indulge non-Caucasian and non-European citizens."
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Hockey and Canadian Civic Pride, 2008.
An examination of the way that Canadian civic pride and hockey are no longer interrelated.
2,509 words (approx. 10.0 pages), 10 sources, MLA, $ 76.95
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Abstract
This paper examines the interrelated issues of civic pride and identity and the challenges of retaining big league sports teams in Canadian cities. The paper argues that the sources of civic pride are changing, such that hockey is no longer the chief or only source of a sense of civic pride and identity in Canadian cities. Moreover, the paper argues that this is a good thing, as hockey has become increasingly commercialized and public money should not end up in the private pockets of franchise holders.
From the Paper
"Fortunately, as we have seen, civic identity and pride is no longer tied exclusively to hockey in Canada. People have grown up and moved on. This is a good thing, as hockey at the same time has morphed into a big-money sport that makes only a very few people richer - mainly just the franchise owners. It is untenable and unconscionable for people to be denied food, healthcare and housing, while taxpayers' money is poured into the pockets of already wealthy franchise owners. This will mean that more Canadian cities will see the departure of their teams to the big, wealthy cities of the USA's sunshine belt. It seems that Canadians will simply have to root their civic pride and identity in benefits for all, and learn to watch the games from afar. Fortunately, most of us have television!"
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Creating a New Trust, 2008.
This paper discusses creating a new trust between the Canadian police and Aboriginal women of Canada.
2,046 words (approx. 8.2 pages), 10 sources, MLA, $ 64.95
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Abstract
In this article, the writer discusses that Aboriginal women in Canada suffer a long-standing distrust of Canadian police that compromises their safety and citizenship. The writer notes that like all Canadians, First Nations women need police support to deter violence and injustice against them. If they cannot turn to the police, a fundamental democratic right that they are entitled to is not functioning properly. The writer points out that this problem has been written about by Aboriginal women's groups, Canadian policing organizations, and even Amnesty International. The writer maintains that the mainstream Canadian police continue to fail Aboriginal women because they lack the imagination necessary to conquer the problems that Aboriginal women face. Or, perhaps provincial police and the Royal Canadian Mounted Police have a good idea, but they lack the courage to employ it. The writer concludes that in either case, all Canadian citizens would benefit from new police initiatives that work for everyone.
From the Paper
"It is exceptionally difficult, even in mainstream Canadian society, for a woman to extricate herself from a situation of domestic abuse. This requires financial and legal support. It means walking away from someone she once loved, or may still love. It means turning your life upside down while working with the police to ensure her safety. This is critical: without police support, a woman is open to harassment and assaults from not just her former spouse, but from anyone."
"But what if she distrusts the police? What if the police are, in her view, just another brutal gang that may well take advantage of her? A woman in peril cannot be expected to choose the protection of an untrustworthy bunch of thugs over the thug she intends to extricate herself from. That would be compounding her problem, rather than reducing it. As one Aboriginal writer noted in The Manitoban Online, even Native women who had been severely brutalized by family members still felt less safe when police were seen on the reservation."
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Multiculturalism in Canada, 2008.
This paper argues against multiculturalism as the Canadian official policy.
2,655 words (approx. 10.6 pages), 7 sources, APA, $ 79.95
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Abstract
The paper discusses how multiculturalism can cause more divisiveness than unity. The paper examines myths of multiculturalism and explains how it exaggerates differences between groups, as opposed to promoting a sense of shared humanity. The paper looks at multiculturalism as a low political development to promise ongoing distinction and isolation, as opposed to fostering efforts to adapt, learn and become Canadian.
Outline:
Introduction
Multiculturalism as Presented
Where Do the 'Non-Ethnic' Fit In?
Myths of Multiculturalism
Multiculturalism and the Ease of Life for 'Whites'
Conclusion
From the Paper
"Supporters of official multiculturalism suggest that it is a mandatory requirement for all advanced democracies in the 21st century. (Kymlicka:1995) If one views the model of globalization and high mobility, multiethnic and multiracial communities forming across the world, one believes that multiculturalism's regard for difference will allow this interaction to be harmonious. However, detractors refer to a 'mosaic madness' that cannot possibly achieve the ideal wanted and also point to questionable points attached to Multiculturalism of which some supporters may be less aware. (See Bibby:1990) Canadians can fail to see the strong role played by multiculturalism's official communities in electoral processes, in effect, 'buying' blocs of ethnic community votes. This has been discussed popularly as a 'divide and conquer' approach that minimizes integration into mainstream politics as the newcomer is encouraged to rely upon the organized community as its source of political advice. Policy that is meant to glorify difference and diversity may actually create distinction, if not prejudice, in that there is less incentive for members of different communities to mix, find common ground, to view one another as fellow Canadians, regardless of their different origins."
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Globalization and the Media, 2008.
An analysis of how the Canadian media is influenced by its multiculturalism and globalization.
1,828 words (approx. 7.3 pages), 6 sources, MLA, $ 58.95
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Abstract
This paper examines the impact of globalization on Canada and the Canadian media. It argues that the media is responsible for carrying cultural influences, but that these influences are mostly coming from the United States and, to a limited extent, there is a presence of other cultures visible within the media in Canada. The paper also provides some examples of the multiculturalism that is evident in the Canadian media.
From the Paper
"In Canada cultural influences are carried through the media but also with the different cultural communities in the Canadian society. The influences in the media are largely coming from the USA, and this is the case not only in Canada but also in most countries of the world. Due to Canadian multiculturalism, there is also some limited influence on the Canadian media from other, non-western cultures that now constitute an important part of Canada and its population. Although one can exist without the other it is unlikely that that will be the case. Overall, the larger effect of this case is that the community cultural influences can serve as a balance against the threat homogenizing of culture, and that globalization itself has a great potential for cultural influences that have so far largely been restricted to the export of US culture worldwide."
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