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Women and Philanthropy, 2008.
An analysis of the differences between men and women regarding philanthropy.
1,880 words (approx. 7.5 pages), 5 sources, MLA, $ 60.95
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Abstract
This paper analyzes the relationship between women and philanthropy. It discusses if women differ in their giving methods from men and how women respond to being approached for giving to an organization. The paper also examines whether there are certain query methods that women prefer and if they prefer not to be approache as well as how they choose the charities to which they give.
Table of Contents:
Stereotypes in Philanthropy
Do Men and Women Really Differ?
How Do Women Give?
Approaching Women
What Rewards are there for Philanthropy?
Conclusion
From the Paper
"According to the Council of Michigan Foundations [CMF] (n. d.) "women take philanthropy personally" (p. 7). Women need to be drawn into committing funds to a cause. They may feel the need to volunteer before donating money, feeling that they want to be part of the process (CMF, n. d.). However, women's giving is also affected by the age of the women being approached, based on their attributes and the issues that affect their cohort. In addition, women often become involved in charitable causes through personal relationships, such as friends, family, and business relationships. Frequently, the best way to reach them is through women's networks, although women with professional advisors can be reached through those individuals or organizations (CMF, n. d.)."
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Anorexia Nervosa, 2008.
An argument that anorexia nervosa is a social construction that maintains balance in gender relations.
1,822 words (approx. 7.3 pages), 5 sources, APA, $ 58.95
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Abstract
The paper discusses how anorexia serves the purpose of ensuring that women remain in their proper position in society, with only limited power. The paper explains the beauty myth and how the female body has been socially manipulated as a means to maintain the current system of power relations between the sexes and profit the weight loss industry. The paper discusses how none of this pursuit would be possible without the mass media which defines the ideal body image and gains by exploiting the image of the anorexic. The paper appends a large amount of source material to the paper.
Outline:
Introduction
The Beauty Myth
The Body as Part of Culture
The Mass Media
Conclusion
From the Paper
"Anorexia nervosa is a condition that affects virtually only women and is also an epidemic which has attained similar proportions to AIDS. Far from being a disease on the personal level, anorexia involves the whole society and its structures. The most effective way to approach anorexia is through the structural functionalist perspective because anorexia serves a purpose in maintaining the status quo for the society. Wolf (1997, p. 187) terms the trend the great weight shift which "must be understood as one of the major historical developments of the century, a direct solution to the dangers posed by the women's movement and economic and reproductive freedom"."
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Advertising and Women, 2008.
This paper looks at body image, female sexuality and debt within the field of advertising.
1,692 words (approx. 6.8 pages), 13 sources, APA, $ 54.95
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Abstract
This paper examines advertising and how it impacts women in three ways: body image; sexuality; and consumer spending habits. Specifically, the writer argues that advertising has been - and continues to be - shaped by stereotypical depictions of the two genders, and that women remain faced with a popular media that glorifies unhealthy body images at the same time as it sexualizes women and impresses upon them the sense that they need to dress and act a certain way in order to be "true" women. Finally, the paper looks at how consumer advertising has placed women in a position where they are now expected to consume both like women - and like men.
Outline:
Abstract
Introduction
Advertising and women: Body image
Advertising and Women: Sexuality
Advertising and women: Debt
Conclusion
From the Paper
"Advertising in America and throughout the western world impacts women in many ways - most of them negative. In the pages that follow, the impact of advertising upon women in the realms of body image, sexuality, and consumer impulses will all be discussed, with the general argument being raised that advertisers seize upon female insecurities and self-perceived inadequacies in order to make money - even if the process ends up sparking eating disorders and psychological disorders among young and old females. In the end, women need to appreciate that advertisers are not interested in social welfare but in making money - often by appealing to shop-worn notions about gender roles."
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Indian Women's Feminist Movements, 2008.
A review of four articles regarding the ideology of feminist movements that existed within the Indian Nationalist Movement.
2,277 words (approx. 9.1 pages), 4 sources, MLA, $ 70.95
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Abstract
This paper discusses the pragmatism of the women's feminist movements in Indian history by presenting the points of view expressed in articles written by four different authors, namely: Suruchi Thapar-Bjorkert's "The Domestic Sphere as a Political Site: A Study of Women in the Indian Nationalist Movement", Carol Hills' "Nationalism and feminism in Late Colonial India: The Rani of the Jhansi regiment 1943-1945", Basu Apama's "Feminism and Nationalism in India, 1917-1947", and Stephen Legg's Gendered Politics and Nationalized Homes: Women and the Anti-Colonial Struggle in India: 1930-47". The analysis and discussion of these articles represents a critical view on the nature of feminism in India during the rise of Indian nationalism during the early and middle parts of the 20th century.
Outline:
Introduction
Analysis and Discussion
Conclusion
From the Paper
"Basu Apama's article "Feminism and Nationalism in India, 1917-1947" dictates the state of feminist movements during a wide range of history, but provides the tenets of the feminist movement that was seen through the rise of Indian nationalism. Apama's argument for feminist liberation resides on the power of Mahatma Gandhi who actively supported the various feminist movements that sought to derail the traditional patriarchal constructs of violence as a form of opposition:
[Gandhi] claimed that women were better than men in waging nonviolent passive resistance because they had greater capacity for self-sacrifice and endurance, were less self seeking, and had moral courage.
This aspect of the women's movement helped to bring many women into the nationalist movement in India, but certainly, the pragmatic aspect of this foundation for feminist involvement only supports a patriarchal construct. One critical view of this feminist" ideology is that women were actively still performing a submissive role that could still deemed submissive to the male roles of aggression and "violence." The basis of a feminist movement in India appears to be validating the aggressive and submissive roles of women, especially when Apama defines women through Gandhi's ideology for being "less self seeking" in their agenda as a women seeking liberation. This begs the question: Were women merely being used as human shields through their typically submissive female roles in Indian nationalism? The pragmatism of Apama's article surely does not answer crucial questions as to how women were being liberated due to the often powerful men that still controlled political and traditional male roles in Indian society. Although feminist movements began to become more organized, the issue of its effectiveness is highly questionable under the policies of Gandhi in this period of history. In this manner, Apama promotes the freedom of women from the bonds of patriarchal institutions, yet there is little evidence that they made advances in reducing the often submissive stereotypes and generalizations made about them by the male donated nationalist movements in Indian history."
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| Term Paper # 102811 |
temporarily unavailable
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Helen Longino's "Pornography, Oppression and Freedom", 2008.
This paper rejects Helen Longino's position on pornography as presented in her work, "Pornography, Oppression and Freedom: A Closer Look".
1,235 words (approx. 4.9 pages), 1 source, MLA, $ 42.95
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Abstract
This paper explains that Helen Longino argues in her article "Pornography, Oppression and Freedom: A Closer Look" that pornography by its nature is harmful to women and should be controlled and eliminated. The author maintains that Longino bases this position on tenuous distinctions between pornography and erotica and on the liberal use of universal claims about the effect that pornography has on women and their place in society. The paper contends that, despite her superficially well-reasoned article, a closer examination of Longino's claims and analysis reveals problems that undermine her argument. The paper then asserts that pornography cannot be considered necessarily and categorically harmful to women. The paper concludes that the marginal harm that pornography might cause in isolated incidents is not great enough to justify banning pornography and restricting this form of sexual expression.
From the Paper
"Longino argues that these harms are cause enough to invoke laws and regulations that would limit freedom of expression and sexual expression. But are these harms entirely plausible? Is the potential for these harms to be realized justification enough to ban pornography. F.M. Christensen would say no, that efforts to ban pornography through limitations on freedoms--especially freedom of expression--is reprehensible and much more harmful to society than the potential ills of pornography. On this point, I agree with Christensen."
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Feminist Mythology of Women's Work, 2008.
An overview of a paper, "Five Feminist Myths of Women's Employment", by Catherine Hakim regarding feminism in Canadian women.
2,416 words (approx. 9.7 pages), 7 sources, APA, $ 73.95
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Abstract
This paper discusses gender inequality and highlights a landmark paper entitled "Five Feminist Myths of Women's Employment" by Catherine Hakim, which focusses on feminism in Canada.
Outline:
Introduction
Rising Female Employment and Work Dedication?
Poor Quality Jobs and Sexism?
Implications
Last Remarks
From the Paper
"Hakim spent a decade in labour research for the British public service after completing her PhD. Then she returned to academic life. Her exposure to large surveys and studies of labour trends had shown her something other than what feminists continued to teach in universities, in terms of rising numbers of women making their contribution to a work force that should be, and would one day be of 50-50 male-female composition. Feminists resent what they see as sexist stereotypes of women as less committed to their careers than men. Hakim found that fewer women were strongly dedicated to working life, in the way that more men were, and significantly, they chose another kind of lifestyle, their home and family lives important, too, many of them not interested in high career achievement, not driven by dreams of upward mobility, high incomes or status. (2000) This is interesting to compare with work focused on women victimized by gender, class or other social forces. (See Siltanen:2004) For instance, lack of affordable child care is seen to block women's efforts to advance, over and over, in Canadian sociology addressing women and labour. One also notices in Canada a tendency to measure women's fortunes, or the fortunes of the feminist movement in terms of women's earning levels.
"A late 1990s Canadian Council on Social Development report is totally geared to whether or not women were catching up in the 'earnings race'. (Scott & Lochhead:1997) This began to seem a curious focus, given the very trying and unpredictable 1990s employment market, that has made many Canadians grateful to be employed, able to pay their expenses and enjoy good health, a set of factors shaping a new Canadian culture that is nowhere in statistical assessments and a strong idea of what "should" be happening. Hakim found that many more European women who could afford childcare because they had professions or high enough wages did not want to work part-time to earn more, preferring their family lives ahead of career life. Hakim is well aware of women prevented from taking employment due to childcare costs but they saw this as temporary, being able to raise one's own children for a few years one of the benefits of the lives they chose. Women did not feel driven to make some sort of feminist, careerist example as academic feminists asserted that they wanted to make. In Canada, a national childcare system is seen as essential if single mothers are to become financially secure. (Davies Et Al:2001)"
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Marriage, Relationships and Society, 2008.
A comparison of two articles:"Marriage: Then and Now" by Stephanie Coontz and "Family Responsibilities: The Politics of Love and Care" by Meg Luxton.
1,038 words (approx. 4.2 pages), 2 sources, APA, $ 36.95
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Abstract
This paper discusses two articles that both deal with the interrelationships between domestic relationships and the broader society: :"Marriage: Then and Now" by Stephanie Coontz and "Family Responsibilities: The Politics of Love and Care" by Meg Luxton. The paper explains that Coontz supplies the reader with an interesting account of the history of marriage, showing how it has changed according to dominant social and historical trends. The paper then points out that Luxton shows how neoliberal capitalist policies have impacted family relationships and that the assumption that families must be self-reliant, and independent of the capitalist economy, dates back to 18th century liberalism. The writer concludes that both of these articles are written from a starting point of love and caring and both have an underlying agenda of promoting the greatest possible amount of individual and family happiness within the realities of our current society. The writer also believes that both articles provide useful insights into social realities, and constructive suggestions that can increase the happiness of many relationships.
From the Paper
"The underlying assumption of Coontz's article is that marriage is one of the many mechanisms of our society - it will thus change according to various social demands made on it. She does not appear to see any malevolent forces at work in this - marriage is simply an inanimate institution whose functions grow or contract depending on the pressures brought to bear on it. By contrast, Luxton's article does seem to pinpoint some malevolent forces at work. She blames what she calls the neoliberal agenda for the reduced role that the state is playing in fulfilling social responsibilities. Thanks to neoliberalism. She believes that the well-being of families has become subordinate to the well-being of business."
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"Gender Equality in Iranian History", 2008.
A review of "Gender Equality in Iranian History - from Pre-Islamic Times to the Present (2006)" by Minoo Derayeh.
2,099 words (approx. 8.4 pages), 0 sources, $ 65.95
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Abstract
This paper discusses how the book "Gender Equality in Iranian History - from Pre-Islamic Times to the Present (2006)" by Minoo Derayeh is written in a methodical, clear manner, explaining how Iranian society and women's experience altered sharply with the 1979 Islamic Revolution. It looks at how the book can be considered an effective guide that promises an account of a radical departure from centuries of pre-Islamic and Muslim women's history.
From the Paper
"The fourth chapter on modernity and tradition notes a number of issues concerning Sunni vs. Shiite Islam, how the hijab was adopted or ignored in Iranian society, as time went on, the veil in Iran explained as a custom that indicated class membership in the beginning - a reality that Western feminists often miss, in a preoccupation with covering the head as somehow indicative of oppression, even though Western women wore hats two generations ago in religious settings or as signs of respectability. On a more amusing note, such scholars need to live in warm climates without covering the head to sense the aesthetic and practical appeal of the veil, the plight of the Iranian poor woman unable to cover herself plain. Much later, the veil became attached to Islamic ideology, a pre-Islamic convention attributed to female religiosity and modesty by the regime of 1979. "
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Female Terms, 2008.
This paper describes the different ways of referring to women.
1,180 words (approx. 4.7 pages), 6 sources, MLA, $ 40.95
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Abstract
This paper looks at different words to refer to females, and explains that although the term female is first a biological distinction, the way the word is used, has a gender as much as a sexual distinction.
The author explores many other ways in which women are portrayed; some with biological basis; others that are clearly culturally defined; some that carry value judgments; concluding that both verbal and nonverbal cues contribute to how we view gender and how influential society at large is in this debate.
From the Paper
"The term "female" is used in various ways, with the most basic use of the term being as the identifier of slightly more than half the population. Female is first a biological distinction in opposition to male, but the way the word is used has a gender as much as a sexual distinction, with gender being cultural rather than biological. The term is also used as an adjective to identify either biological differences or gender differences, with certain attitudes, states, or things characterized as "female" rather than "male.
"The dictionary definition of female follows the biological and states that a female is "a person bearing two X chromosomes in the cell nuclei and normally having a vagina, a uterus and ovaries, and developing at puberty a relatively rounded body and enlarged breasts, and retaining a beardless face; a girl or woman" (Random House Unabridged Dictionary CD-Rom). As an adjective, the dictionary says the word refers to being "of, pertaining to, or characteristic of a female person; feminine." Random House Unabridged Dictionary CD-Rom). The latter meaning in particular suggetes again gender differences, for what is masculine and what is feminine differ from one culture to another and may have little to do with sexual differences at all for a given individual."
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