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Globalization Impact on Feminism, 2008.
This paper discusses the implications of the current paradigm shift that feminism is undergoing in response to the processes of globalization.
1,223 words (approx. 4.9 pages), 8 sources, APA, $ 41.95
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Abstract
This essay examines the implications of globalization for feminism, including the "paradigm shift" that some scholars perceive feminism is undergoing in response to globalization. It also considers the kinds of issues to which feminist analysis is being challenged to pay attention. The writer notes that globalization has imposed new pressures on feminism, and feminism has responded by generating new types of feminism and new paradigms. The writer concludes with the hope that it is possible to construct a transnational feminism that is at the same time not hegemonic, one that respectfully incorporates and listens to the various discourses, yet somehow manages to build enough common ground to enable global feminists to work cohesively together.
From the Paper
"In like vein, Seyla Benhabib proposes building solidaristic communities in which we can acknowledge each other's diverse and multiple identities, while at the same time we can listen respectfully to each other, acknowledging the many strands that comprise our identities. In this way, there is hope of building up a respectful form of global feminist solidarity that can work to counter the most destructive forces of globalization. For example, there could be a site for a global community of feminists that oppose the depredations of the planet currently being unleashed by transnational corporations.
"Clearly, this new way of looking at feminism may be seen as a substantial paradigm shift."
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Bad Women, Spies and Vamps, 2008.
A proposal for an early cinema series for Cinematheque Ontario whose theme would appeal both to those interested in early cinema as well as those interested in gender issues and feminism.
2,387 words (approx. 9.5 pages), 3 sources, MLA, $ 73.95
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Abstract
In this article, the author explains that, if asked to program an early cinema series for Cinematheque Ontario, the them she would choose for the program would be "Bad Women, Spies and Vamps: Female Gender Transgression in Early Cinema." The author then goes on to explain why she thinks this theme is appropriate for this cinema and then identifies a number of films to be screened in the program, as well as some issues and information that would be included in the pamphlets accompanying the films.
Outline:
Introduction
Bad Women and New Women: Traffic in Souls
She Spies, Shoots and Saves: Serial Queens of the Early Cinema
Pearl of the Army
The Perils of Pauline
The Early Cinema Femme Fatale: Les Vampires
Conclusion
From the Paper
"One of the interesting features of these films is that their narratives are often dominated by the dynamic tension between two figures: the Bad Woman and the New Woman. It should be recalled that this was a period when the traditional gender norms were under assault; most notably in the form of the Suffragette movement in the United States and Great Britain where women were protesting for the right to vote. As a result, there was a great deal of uncertainty as to what were the proper gender roles for women in this changing society. In this environment, reformers were at pains to distinguish between the New Woman - who was demanding unprecedented rights and privileges - and traditional Bad Woman who violated gender norms for different purposes. The issue of moral regulation was a central concern in this debate, as is illustrated in the words of one reformist text from 1913 .. "
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AIDS in Society and Healthcare, 2008.
This paper looks at the effects of AIDS on society and healthcare today.
1,657 words (approx. 6.6 pages), 6 sources, APA, $ 53.95
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Abstract
The paper discusses the prevalence of AIDS in third world countries and focuses specifically on the burden carried by women. The paper conveys the seriousness of the AIDS epidemic and asserts that the prevention of an AIDS epidemic must be a priority of doctors. The paper also contends that public education work must continue as well as efforts to help women who too often contract AIDS. The paper further points out, that although preventing AIDS is a pragmatic approach, some thought must be given to millions who are infected in the present, often through no fault of their own.
Outline:
Introduction
The Third World Scenario
The Burden Carried By Women
Reflection
Concluding Remarks
From the Paper
"AIDS is family disease, in terms of its burden placed on the kin of the patient and in the aftermath of an AIDS death. The AIDS epidemic has burdened healthcare systems that must cope with many cases, particularly in developing countries in sub-Saharan Africa and beyond that are least able to manage what can be a costly disease. In 2005, more than 25 million persons had died of AIDS and an estimated 39 million persons were HIV positive, in treatment, awaiting degenerative changes. (Ashford:2007:1) Other UN agency estimates refer to 40 million HIV positive persons, globally, showing a consistent aspect of Epidemiology in figures that must be estimated by actuarial means though approaches based on such figures must be hoped to suit what materializes in one area or another. AIDS is the fourth leading cause of death worldwide in repercussions stressed by Kristofferson in changing of whole societies and human security. (2000:1) "
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Korean History: A Comparison of Accounts, 2008.
This paper evaluates competing written accounts of the status of women in a specific period of Korean history.
2,209 words (approx. 8.8 pages), 4 sources, APA, $ 68.95
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Abstract
The paper looks at the perspective of four different authors on the era dating from approximately 892 until around 1592 on the Korean Peninsula, in order to highlight how biased historical explanation actually is. The paper examines a text published by the Korean National Commission for UNESCO in Seoul, Roger Tennant's book "A History of Korea," Martina Deuchler's "The Confucian Transformation of Korea: A Study of Society and Ideology" and Han Hee-sook's journal article "Women's Life during the Choson Dynasty". The paper concludes that Martina Deuchler's book offers the richest analysis and most persuasive historical account of the changing status of Korean women.
Outline:
Introduction
Broadly Comparing Historical Accounts
Complex Accounts of Korean women: Deuchler and Han
Chinyeong
Kyongguk Taejon
Conclusion
From the Paper
"However this project demands a much closer focus in order to be effective as an exercise in historical comparison. Therefore, we will look specifically at the issue of how and why the status of women changed in Korea from Silla times through to early Choson. This examination will not be a simple narrative of the social shifts that impacted the lives of Korean women during this time period. Rather, we will identify different explanations of why that change occurred, and consider different statements about which changes were the most important. It will become clear that various authors bring their own ideological agenda to the telling of history, and that the act of omission constitutes a major tool in shaping the events of the past."
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Gender Inequality in Information Systems, 2008.
An analysis of the literature regarding gender inequality within information systems.
756 words (approx. 3.0 pages), 3 sources, MLA, $ 26.95
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Abstract
This paper analyzes issues of gender inequality and the relevance of feminist epistemology in information systems. It reviews three articles, "Feminist Philosophy and Information Systems" by Alison Adam and Helen Richardson, "The Army and the Microworld: Computers and the Politics of Gender Identity" by Paul Edwards and "Slouching Toward the Ordinary: Current Trends in Computer Mediated Communication" by Susan Herring.
From the Paper
"In conclusion, these three articles on gender role allocations within CMC and IS provide a varied, yet informative view of the historical, social, and feminist ideology of patriarchal systems. However, it is the Adam and Richardson article that best defines the role of empiricism and objectivity in determining the epistemological problems of patriarchal constructs in computer communications. Although a historical analysis of the feminist movement and the current issues of generational decay may inherently be problematic in modern IS, the issue a feminist ideology that must define the reality of gender disparity is the more important premise of the research done by Adam and Richardson."
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Artemisia Gentileschi's and Art History, 2008.
An examination of the contribution of Artemisia Gentileschi to art history, regardless of her gender.
2,764 words (approx. 11.1 pages), 8 sources, MLA, $ 82.95
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Abstract
This paper examines the intervention of the remarkable woman artist, Artemisia Gentileschi. The paper shows that it is impossible to separate her unique contribution to art, from her material conditions, including her gender. The paper argues at the same time that her intervention to art history must not be reduced to her gender, or overly sexualized, but appreciated for itself.
From the Paper
"It is suggested that this statement should stand as the conclusion to the above attempt to separate art as art in itself from the gendered, biographical and social reality of Artemisia's life. There can be no doubt that Artemisia made a substantial intervention in art history, not least of all by portraying women as active agents, not merely as objects to be watched. There can also be no doubt that it was remarkable that she managed to do this, given the fact that she was female in a society that did not provide to women the material conditions necessary for art to be produces. Moreover, judging from her oeuvre, there can be no doubt that the rape by Tassi had a profound influence on her work, and may in fact account for her status as a proto-feminist. Nevertheless, in assessing her intervention, we must always resist the temptation to reduce our assessment to nothing but a gender-based analysis. To do so would trivialize her by sexualizing her, and would not do justice to her achievements, and to her intervention in art history."
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Cultural Relativism and Feminism, 2008.
This paper discusses human rights versus the right to cultural self-determination and group rights.
2,428 words (approx. 9.7 pages), 9 sources, MLA, $ 74.95
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Abstract
In this article, the writer notes that one of the key tensions in contemporary feminist theory is the tension between cultural rights on the one hand, and gender equality rights, that is, women's human rights, on the other hand. It is argued that cultural relativism cannot be allowed to supersede universal rights, and therefore that radical cultural relativism must be rejected. The writer maintains that at most, a partial cultural relativism may be accepted - but what is really needed is an ongoing debate to try and arrive at universal human rights that can be agreed on globally. Whatever these rights turn out to be, the key point that is argued is that claims of cultural relativism function to preserve male privilege, just as in the West, rhetoric about traditional family values has tried to hold the fort against the introduction of basic human rights, such as votes for women and marriage for same-sex couples. The appeal to culture or tradition does not automatically confer legitimacy on unjust customs.
From the Paper
"One solution is to try to reform these cultures from within. The problem is that within a paradigm of collective rights, this is often neither practical nor possible. It is argued that Nagengast (1997) has a better solution, when she proposes that what is really needed is continuing debate, with a view to arriving at a consensus as to what would constitute universal rights - and that while we are doing this, radical cultural relativity must be rejected.
"Coomaraswamy notes that Asian scholars have also suggested a way of reframing this debate, by couching it in terms of Asian values as specifically non-Western values. In this reframing, the key point that is argued is that Western values privilege individual rights over communal values .."
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Empress Cixi's Long and Peculiar Reign in Late Qing China, 2008.
A study of the reign of Chinese Empress Cixi in the late Qing dynasty.
4,125 words (approx. 16.5 pages), 18 sources, MLA, $ 110.95
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Abstract
This paper takes a look at the life and rule of Empress Dowager Cixi (1835-1908). The paper asserts that, like her contemporary, Queen Victoria of England, she was able to wield power and insisted on doing so. But unlike Queen Victoria, the paper points out that she had risen from a concubine of the lowest rank at the Beijing court and is popularly remembered as a ruthless woman. The paper concludes that Cixi's rigid and backward views let the Western powers take advantage, quite easily, of China's low development and that she was a human disaster for China and for the Chinese.
Outline:
Introduction
Ordinary Origins
The End of Emperor Xianfeng
A Narcissist at Court
An Empress of Early Warlords
Rumours and Observations
A Revised Empress
Last Remarks
From the Paper
"In 1861, Xianfeng died and as the mother of his heir, Tongzhi, Cixi was given the title of Empress. Several other regents were appointed to run the Chinese empire and before long there was intrigue. Two of the other regents were accused of crime against the state and were permitted to commit suicide to avoid execution. A third regent was beheaded and his property went to Cixi as a virtual civil war raged in five provinces where millions died in the fighting or of starvation, large parts of the interior laid waste and several cities destroyed. Rather than responding to the crisis, the empress continued to meet with the previous emperor's uncle, Prince Kung (q.v), an experienced courtier in order to learn the arts of politics."
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A Molson Beer Advertisement: "I am Canadian", 2008.
An analysis of the Molson Beer advertisement "I am Canadian" with regards to advertising strategy.
4,330 words (approx. 17.3 pages), 6 sources, MLA, $ 114.95
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Abstract
This paper examines advertising and the art of persuasion used in the Molson Beer advertisement "I am Canadian". It asserts that beer advertisements typically employ a marketing campaign that uses sexual innuendo, such as pretty girls to sell their products. It points out however, that the Molson beer ad uses a different mechanism, which centers on nationalism and cultural determinism, rather than on the common persuasive tool of sex to market the product. The paper concludes that the ad's strong emotional appeal, embedded within a social and cultural context, makes for extremely unique and effective advertising.
Outline:
Introduction
Defining the Target Audiences
Molson Beer Advertisement: Style, Appeal, and Strategy
Relationship Between Verbal and Visual Content
Meaning and Value in the "I Am a Canadian" Ad
Prevalent Symbols Displayed in the Ad
The Role of the Molson Ad
Emotional and Intellectual Appeal of the Ad
Crucial Aspects of the Molson Canadian Advertisement
Building Relationships and Trust with the Consumer
Is the Ad Memorable?
From the Paper
"The Molson ad was in the form of a rant, which added to its overall success. The verbal style of the ad was to outline some of the major facets of Canadian culture and present them as something that individuals should feel proud of. It is interesting to note that the ad also focused on stereotypes of Canadians by Americans, and focused on dispelling some of these myths. There was also, the presentation of issues surrounding American lifestyle, and a comparison of how Canadians supposedly completed these actions differently and more effectively. Lines like "I believe in peace keeping, NOT policing. DIVERSITY, NOT assimilation", posit to the fact that the ad was trying to show the clear difference between the two cultures and was trying to evoke a sense of national pride with these statements."
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Jane Austen's "Pride and Prejudice", 2008.
This paper analyzes the themes of pride, prejudice and marriage in Jane Austen's Victorian novel "Pride and Prejudice".
1,430 words (approx. 5.7 pages), 4 sources, MLA, $ 47.95
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Abstract
This paper examines the premise of pride and prejudice in relation to the characters of Elizabeth and Darcy in Jane Austen's "Pride and Prejudice". The author points out that the public behaviors of Darcy's pride makes him appear to be an arrogant and self-serving young man. The paper relates that his behaviors are not driven by mere vanity but by a true desire to associate with only the most moral and noble of persons. The author underscores that Elizabeth holds a prejudice against Darcy's public image and must invariably undergo an evolutionary change to realize Darcy's private moral and upstanding convictions. The paper concludes that, when Elizabeth realizes that Darcy is prideful, gruff and impersonal to people who are immoral and vice-prone, she understands that this is a form of pride upon which to form a marriage.
From the Paper
"When Elizabeth hears of this private side of Darcy's personality, she is astonished to realize that he does not behave proudly out of mere arrogance, but out of his own conviction for just actions and moral fortitude. This also forces Elizabeth to reconsider her rejection of Darcy first marriage proposal, but the issue of pride in Darcy's attitudes is not founded on vanity; which also provides more evidence for Elizabeth to consider accepting Darcy if he should propose marriage to her again."
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