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The Holocaust and Sobibor, 2006.
Examines two responses to the question of whether Jews rose up against the Nazis, using Sobibor death camp as an example in one of the responses.
2,200 words (approx. 8.8 pages), 8 sources, MLA, $ 68.95
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Abstract
The European Jews were the primary victims of the Holocaust. During the Holocaust over 6 million Jews from all over Europe were annihilated by the Nazi death machine. The paper questions why European Jews allowed themselves to be led to their death, despite their innocence of wrongdoing and why they not resist. The paper examines two responses to this question. One response includes psychological, historical, religious and tactical reasons. A second response is that in fact there were instances of resistance and the paper uses the uprising in Sobibor death camp as an example of Jewish resistance.
From the Paper
"The inmates interred in the camps as workers were almost totally focused on simply surviving; chronic starvation robbed concentration camp inmates of their physical strength. There were uprisings in the camps, but they were rarely successful. Those attempting to resist faced almost impossible odds. It was much more difficult for resistance fighters to organize themselves and engage in armed resistance activities because they were completely exposed to the camp administration, the guards, and unofficial collaborators among the concentration camp inmates. The Nazis also used the principle of collective responsibility against the concentration camp inmates, punishing groups of inmates for the acts of one or a few individuals in a group."
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Vichy Police Force in Second World War France, 2006.
An exploration of the Vichy Police Force in France during World War Two.
3,450 words (approx. 13.8 pages), 6 sources, APA, $ 97.95
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Abstract
This paper analyzes the role of the Vichy Police in France during the Second World War, including its relationship with Nazi Germany and its treatment of the French Jewish community. The author concludes the paper by summarizing what happened to Vichy police officers after the end of the war.
General Background on the Activities and Actions of the French Police in Vichy France
How Vichy Police Were Affiliated with the Germans
How They Treated the Jewish Population
The Relationship between Marshal Petain and the Police Department
What Happened after the War to Members of the Police Department
From the Paper
"Despite presence of German security forces and Nazi police in Vichy France, the regular Vichy police force was a state-run apparatus that managed to maintain its strength throughout the Occupation while sacrificing much of its autonomy. The Germans continually attempted to establish parallel administrative divisions within the French police in order to successfully carry out their policies of eradicating the Jews, yet as the war progressed, the Germans became heavily reliant on the Vichy police to do their grunt work. Thus, as Vichy gained new specialized police forces and greater power, it also gained a greater responsibility in upholding the German war-making interests."
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Elie Wiesel's "Night", 2005.
This paper is a critique of Elie Wiesel's Holocaust "fiction" "Night".
1,010 words (approx. 4.0 pages), 1 source, MLA, $ 35.95
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Abstract
This paper explains that Elie Wiesel's "Night" is a harrowing tale of a young boy and his father, who are shipped from their home in Sighet, Transylvania, to the Nazi death camps in Auschwitz and later Buchenwald. The author points out that, while the story is presented as fiction, the book is a true account of Wiesel's experiences as a Jew during the Second World War, demonstrating one boy's struggle with his faith in a world where God has seemed to abandon him: Does God exist for modern man? The paper relates that, even the writing form - short excerpts, vivid details, almost like dreams and snapshots - emphasizes the emotional charge of the bleak "endless night" of the concentration camp experience, which transforms the human individual into an animal being; however, in the incessant lamentation and anger that accompanies Wiesel's theological doubt, there is always an element of faith that springs forth.
Table of Contents
Thesis
Critique
Summary Paragraph
From the Paper
"The absence of God crushes Wiesel's soul as much as the horror around him. He feels the need to find God, to explain why God is so silent. The question repeats itself throughout the book: "Where is God now?" It is followed by the more specific: "What are you, my God?...What does your greatness mean?" Unable to reconcile his belief in a caring, merciful God with his real-life experience of a silent, negligent God, Wiesel turns to his father. His deepest concern in life is to remain close to his father, to not be separated by the constant "selection" of the SS officers, to not let his father become physically weak or to die and leave Wiesel alone. When on the way to Buchenwald he thinks that his father has died, he feels a meaninglessness pervade him and says "there was no more reason to live, no more reason to struggle.""
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Hannah Arendt's "Eichmann in Jerusalem", 2005.
This paper reviews political theorist Hannah Arendt's book "Eichmann in Jerusalem", which is based on the trial of Nazi Adolf Eichmann in Israel in 1961.
1,025 words (approx. 4.1 pages), 0 sources, $ 36.95
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Abstract
This paper explains that Hannah Arendt's "Eichmann in Jerusalem" follows the trial chronologically, dealing primarily with the trial, Eichmann as a person and especially the treatment of Jews to "solve" the Jew issue in Germany during the rule of Hitler. The author points out that Arendt asserts that the primary driving force of Adolf Eichmann, who had no personal hatred against Jews, was his wish for a career in the Third Reich; therefore, on this premise, Arendt suggests that a holocaust such as the one in Germany could have happened anywhere, and could happen again. The paper relates that the subtitle of the book, "A Report on the Banality of Evil", gives the reader an interesting idea that Arendt's view of evil is banality, which can be prevented by rational thought.
From the Paper
"Of particular interest is the section dealing with Eichmann's personality. What makes this interesting is that Hannah Arendt does not assume the role of psychoanalyst when writing about him. She merely presents him as he is through his actions and his words. Thus, the reader is introduced to an unexceptional man who willingly became involved in the merciless killing of millions. It is similarly interesting and also horrifying to note that even while on trial, Eichman showed absolutely no remorse for his actions. His main regret is his inability to further his Third Reich career."
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Nationalism and Archaeology, 2006.
This paper focuses on the use of archaeology as a tool for political leaders with nationalistic appeal.
1,740 words (approx. 7.0 pages), 4 sources, APA, $ 56.95
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Abstract
This paper details the fascist regimes in Europe that used archeology as a means to justify and solidify the policies of political leaders and that the abuse of this science continues to this day. This paper centers on Germany's Nazi regime and their manipulation of past history in their rise to power. The research in this paper shows that the Nazis used archaeology not only to justify their claims of superiority but also for oppression and torture. The writer concludes that while archaeology explores the past it will always be subject to manipulation by political leaders who want to legitimize their nationalistic agendas.
From the Paper
"The Nazis did not just use archaeology to justify their claims of superiority, they also used it to oppress and torture other people. They would go on to use pseudo-science to justify their morbid hatred for the Jews. "The Ahnenerbe had a special section known as the Institute for Scientific research for Military Purposes." (Epstein 31) This section carried out horrible experiments on live human prisoners from Dachau and other concentration camps. With these experiments, the Nazis invented anthropological evidence to suggest that it could be proven that Jews were an inferior race by measuring the size of their head. These beliefs combined with Hitler's call for Aryan pride roused a genocidal fury among Germans. For example, the administrator of the Ahnenerbe, Dr. Wolfram Sievers, became heavily involved in medical experiments on Jews who had been thrown in concentration camps. His tests were specifically meant to prove racial differences and the superiority of the Aryan race."
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The Holocaust and American Jewry, 2006.
This paper examines the effects of the Holocaust on American Jews and how this atrocity has in large come to replace spirituality and traditional Judaic knowledge among assimilated Jews in the U.S.
1,694 words (approx. 6.8 pages), 11 sources, APA, $ 54.95
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Abstract
The writer of this paper uses numerous and varying sources in explaining how American Jews were affected by the Holocaust by stating how their distance from the event compounds the difficulty of writing about the tragedy, both geographically and increasingly, chronologically. The paper also explains why Holocaust literature was not frequently written in America until the 1960s, when there was a sudden awakening of interest due to the Eichmann trial, the publicizing of which made the facts of the Holocaust newly accessible to Americans.
From the Paper
"Nothing remains of the six million Jews and the European culture that died with them. In their places, we have the multitudes of responses from those who lived to bear witness and those who experienced the Holocaust only indirectly. Lawrence Langer delineates the difference between the event and the symbolism, which has since accrued:
For Dachau, like Auschwitz and in a related sense like Hiroshima, is no
longer merely a place-name with grim historical associations for those who care to pursue them. All three have been absorbed into the collective memory of the human community as independent symbols of a quality of experience more subtle, complex, and elusive than the names themselves can possibly convey."
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Escaping from Sobibor, 2006.
A description of the Sobibor Nazi death camp and a point by point explanation of the escaping procedure that took place in 1943.
1,687 words (approx. 6.7 pages), 4 sources, MLA, $ 54.95
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Abstract
This paper looks at the conditions in the Sobibor death camp which was part of the Nazi death machine. It discusses how the conditions might have assisted in the successful escape attempt which occurred in the summer of 1943. An description in the from of a timeline account of the event is included.
From the Paper
"The Sobibor death camp was one of the Nazis' best kept secrets. When Toivi Blatt, one of the very few survivors of the camp, approached a "well-known survivor of Auschitz," with a manuscript he had written about his experiences, he was told, "You have a tremendous imagination. I've never heard of Sobibor and especially not of Jews revolting there." The secrecy of the Sobibor death camp was too successful, its victims and survivors were being disbelieved and forgotten.
The Sobibor death camp did exist and a revolt by the Jewish workers did occur. Within this death camp, in operation for only eighteen months, at least 250,000 men, women, and children were murdered. Only 48 Sobibor prisoners survived the war."
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The Impact of the Holocaust, 2006.
An essay on the lasting impact of the Holocaust on the survivors.
1,171 words (approx. 4.7 pages), 3 sources, MLA, $ 40.95
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Abstract
This paper provides an overview of how the Holocaust affected Jewish people as well as the many others who were also victimized by Hitler and the Nazis.
From the Paper
"The Third Reich's massive assault resulted in the death of 6 million Jews. Hitler, however, did not stop with just this community. Homosexuals, transvestites, gypsies, Slavs, and anyone else considered "deviant" bore the brunt of his wrath as well, as 11 million of them perished. Furthermore, over 1 million children under the age of 16 were killed. Still today, all of these communities are trying to heal from the pain either they themselves endured or those they love did."
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Gays in the Holocaust, 2006.
A look at the treatment that homosexuals received from the Nazis during the Holocaust.
897 words (approx. 3.6 pages), 4 sources, MLA, $ 31.95
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Abstract
This paper examines the manner in which homosexuals were treated by the Nazis. It explains that while their numbers were much lower than the Jews, they were also a presence in the concentration camps.
From the Paper
"Sadly, after the eventual defeat of the Nazi Party in 1945, homosexuals were not recognized as victims of its wrath. Many gays who were imprisoned in regular prisons were forced to finish out their sentences. The Nuremberg trials did not address the plight of homosexuals with the same degree of seriousness as they did for other victims, and no one was convicted of crimes against them."
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Polish Holocaust Literature, 2005.
This paper analyzes Polish-centered Holocaust literature and films and compares them to similar Holocaust literature from other countries.
2,200 words (approx. 8.8 pages), 7 sources, MLA, $ 68.95
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Abstract
This paper explains that, in analyzing Polish-centered Holocaust literature and films, it becomes clear that certain themes are recurrent: Imagination vs. reality, exposure vs. nakedness, the inversion of Biblical meaning and of human order in general, pre-destined catastrophe and the appropriateness of humor. The author states that the Polish-centered themes are more vivid and their representation more graphically intense than the general writing about the Holocaust because of the concentration of death camps and the density of its tragedy; Poland is often perceived as the "ground zero" and the pivotal point by which Holocaust writers come to grips with the slaughter of the Jews and others. The paper analyzes many examples of Polish Holocaust literature: Alfred Andersch' "Efraim's Book", Arnold Wesker's " Sophie's Choice", Pierre Gascar's "Seasons of the Dead", Claude Lanzmann's film/ quasi-documentary "Shoah", Aaron Appelfeld's novella "Badenheim 1939", K. Tsetnik's "Salamandra", Henri Raczymow's "Un Cris sans Voix", Emanuel Ringelbaum's "Notes from the Warsaw Ghetto" and the Academy Award winning movie "Life is Beautiful".
From the Paper
"In Shoah literature, certain questions present themselves again and again: Do these themes - which often reflect a universal character of sort - diminish the particular suffering and injustice of the event? Can any writing truly capture the enormous moral crimes of the Holocaust? Sparking a hotly-discussed debate, Theodor Adorno wrote that poetic treatments of the Shoah were a form of "barbarism." In light of this criticism, it has often been asked by both writers and critics alike, what justification does a writer have for treating the subject matter at all? This charge has seldom been directed at any other subject of fiction, but it might be argued that such outrageous criticism is simply evidence of the subject's moral and tragic dimensions."
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